sharonkingston

Sep 3, 20123 min

Tempests of storm-filled delighted feeling


 

Every Angel is terror. And yet,
 
ah, knowing you, I invoke you, almost deadly
 
birds of the soul. Where are the days of Tobias,
 
when one of the most radiant of you stood at the simple threshold,
 
disguised somewhat for the journey and already no longer awesome
 
(Like a youth, to the youth looking out curiously).
 
Let the Archangel now, the dangerous one, from behind the stars,
 
take a single step down and toward us: our own heart,
 
beating on high would beat us down. What are you?
 
Early successes, Creation’s favourite ones,
 
mountain-chains, ridges reddened by dawns
 
of all origin – pollen of flowering godhead,
 
junctions of light, corridors, stairs, thrones,
 
spaces of being, shields of bliss, tempests
 
of storm-filled, delighted feeling and, suddenly, solitary
 
mirrors: gathering their own out-streamed beauty
 
back into their faces again.
 
For we, when we feel, evaporate: oh, we
 
breathe ourselves out and away: from ember to ember,
 
yielding us fainter fragrance. Then someone may say to us:
 
‘Yes, you are in my blood, the room, the Spring-time
 
is filling with you’….. What use is that: they cannot hold us,
 
we vanish inside and around them. And those who are beautiful,
 
oh, who holds them back? Appearance, endlessly, stands up,
 
in their face, and goes by. Like dew from the morning grass,
 
what is ours rises from us, like the heat
 
from a dish that is warmed. O smile: where? O upward gaze:
 
new, warm, vanishing wave of the heart – :
 
oh, we are that. Does the cosmic space,
 
we dissolve into, taste of us then? Do the Angels
 
really only take back what is theirs, what has streamed out of them,
 
or is there sometimes, as if by an oversight, something
 
of our being, as well? Are we as mingled with their
 
features, as there is vagueness in the faces
 
of pregnant women? They do not see it in the swirling
 
return to themselves. (How should they see it?)
 
Lovers, if they knew how, might utter
 
strange things in night air. Since it seems
 
everything hides us. Look, trees exist; houses,
 
we live in, still stand. Only we
 
pass everything by, like an exchange of air.
 
And all is at one, in keeping us secret, half out of
 
shame perhaps, half out of inexpressible hope.
 
Lovers, each satisfied in the other, I ask
 
you about us. You grasp yourselves. Have you a sign?
 
Look, it happens to me, that at times my hands
 
become aware of each other, or that my worn face
 
hides itself in them. That gives me a slight
 
sensation. But who would dare to exist only for that?
 
You, though, who grow in the other’s delight
 
until, overwhelmed, they beg:
 
‘No more’ -: you, who under your hands
 
grow richer like vintage years of the vine:
 
who sometimes vanish, because the other
 
has so gained the ascendancy: I ask you of us. I know
 
you touch so blissfully because the caress withholds,
 
because the place you cover so tenderly
 
does not disappear: because beneath it you feel
 
pure duration. So that you promise eternity
 
almost, from the embrace. And yet, when you’ve endured
 
the first terrible glances, and the yearning at windows,
 
and the first walk together, just once, through the garden:
 
Lovers, are you the same? When you raise yourselves
 
one to another’s mouth, and hang there – sip against sip:
 
O, how strangely the drinker then escapes from their action.
 
Weren’t you amazed by the caution of human gesture
 
on Attic steles? Weren’t love and departure
 
laid so lightly on shoulders, they seemed to be made
 
of other matter than ours? Think of the hands
 
how they rest without weight, though there is power in the torso.
 
Those self-controlled ones know, through that: so much is ours,
 
this is us, to touch our own selves so: the gods
 
may bear down more heavily on us. But that is the gods’ affair.
 
If only we too could discover a pure, contained
 
human place, a strip of fruitful land of our own,
 
between river and stone! For our own heart exceeds us,
 
even as theirs did. And we can no longer
 
gaze after it into images, that soothe it, or into
 
godlike bodies, where it restrains itself more completely.

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